4 edition of The Akhmîm fragment of the Apocryphal Gospel of St. Peter. found in the catalog.
|Statement||Edited with an introduction, notes and indices by H. B. Swete.|
|Contributions||Swete, Henry Barclay, 1835-1917. ed.|
|The Physical Object|
|Pagination||xlviii, 34 p.|
|Number of Pages||34|
What then meaneth the parable of the fig-tree? To do good for your enemy is the best way to gratify your vanity. The Gospel of Peter thus stands squarely in the tradition of exegetical interpretation of the Bible. The earthquake when the body touched the ground.
The door, not the man, is the one that chooses. And then shall all the elements of the world be laid waste, air, earth, sea, light poles, days and nights, and no more shall the multitudes of birds fly in the air nor swimming creatures any more swim the sea no ship shall sail with its cargo over the waves; no straight-going oxen shall plough the tilled land; there shall be no more sound of swift winds, but he shall fuse all things together into one, and purge them clean. And Uriel shall set them there. Chapter 2. The Second Book of Esdras as well as the Gospel of Thomas both speak somewhat negatively about the concept of the "24 Prophets.
Some were not accepted by the Jews as part of the Hebrew Bible canon and the Apocrypha is not part of the historical Jewish canon[ clarification needed ]. Pilate is here well on the way to the goal of canonisation which he was to attain in the Coptic Church. Crossan is most famous for his reconstruction of a Cross Gospel preserved in the Gospel of Peter that served as the basis for the passion narrative in all four canonical gospels. Verily men shall rejoice: my words shall be the source of hope and of life, and suddenly shall the world be ravished. As an historical document, it provides interesting insights into the beliefs and opinions of some early Christians.
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Patristic authorities frequently recognized these books as important to the emergence of apostolic Christianity, but the inspired authority and value of the apocrypha remained widely disputed.
The Akhmîm fragment of the Apocryphal Gospel of St. Peter. book are the poor in spirit, for under the earth they will be as they are on earth.
And then shall all men pass through a blazing river and unquenchable flame, and the righteous shall be saved whole all of them, but the ungodly shall perish therein unto all ages, even as many as wrought evil aforetime, and committed murders, and all that were privy thereto, liars, thieves, deceivers, cruel destroyers of houses, gluttons, marriers by stealth, shedders of evil rumours, sorely insolent lawless, idolaters: and all that forsook the great immortal God and became blasphemers and harmers of the godly, breakers of faith and destroyers of righteous men.
All others are apocrypha and the inventions of heretics Festal Epistle for ". The righteous will behold the sinners in their punishment, and those who have persecuted them and delivered them up. Pilate therefore commanded the centurion and the soldiers to say nothing. But the Jews rejoiced and gave his body to Joseph so that he might bury it, since he had seen as many good things as he had done.
These are they which have cut their flesh as [apostles] of a man: and the women that were with them. The Apocalypse of Peter was probably in wide circulation at some point, given the frequency of quotations in other sources.
And they mixed and gave him to drink, and fulfilled all things, and accomplished their sins against their own head. And having placed his clothes before him they divided them, and cast a lot for them. And I said unto him: Abraham and Isaac and Jacob and the rest of the righteous fathers?
Our Lord showed at the transfiguration the apparel of the last days, of the day of resurrection, unto Peter, James and John the sons of Zebedee, and a bright cloud overshadowed us, and we heard the voice of the Father saying unto us: This is my Son whom I love and in whom I am well pleased: hear him.
And we beheld it and were full of gladness. But I, Simon Peter, and Andrew my brother, having taken our nets, went away to the sea, and there was with us Levi of Alphaeus, whom the Lord And, since they did not want to wash, Pilate stood, and then Herod the king commanded that the Lord be taken away, saying to them: As many things as I commanded you to do to him, do them.
But during the night in which the day of the Lord dawned, while the soldiers were guarding two by two every watch, there was a great voice in heaven, and they saw the heavens open up and two men coming down from there having much light and drawing near to the sepulcher.
Griveau and Grebaut, we shall have better means of deciding. Happy is he who does not insist on being right, for no one is or everyone is.
And thereof al. He does not name his source.Petrine Literature: 2 Peter, Gospel of Peter, Acts of Peter, Acts of Peter and the Twelve Apostles, Coptic Apocalypse of Peter, Pseudo-Clementines, Epistle of Peter to Philip.
Compiled by Cambry Pardee, Pepperdine University ([email protected]) Citing this resource (using Chicago Manual of.
The Akhmîm fragment of the Apocryphal Gospel of St. Peter ( Swete), book Das Evangelium des Petrus (Gospel of Peter / Zahn), book The Gospel according to Peter: A Study ( Cassels), book. Gospel of Peter at Early Christian Writings. Gospels and apocrypha in the Catholic Encyclopedia.
One of our many sources for primitive Christianity. The apocryphal gospel of Peter comes to us only in fragments, but one of those fragments, that of Akhmîm, is rather long, consisting of some sixty verses spread out amongst fourteen short chapters.Pdf Barclay Swete, author of Commentary on Mark, on LibraryThing.
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